Skip to main content

Geoengineering rests on shaky foundations and poor social planning.

Geoengineering rests on shaky foundations and poor social planning.  I think there’s evidence of the government trying to obfuscate information by changing the names of programs and initiatives, to try to render information exposed to the public in previous reporting facially out of date.  

First off, this is reminding me of Naomi Klein’s chapter on geoengineering, which is very skeptical of the whole idea, as we should all be.

Some highlights from that chapter:

  • Alan Robock wrote a paper published in 2008 in Geophysical Research that geoengineering would “disrupt the Asian and African Monsoon and Pacific Monsoons, reducing precipitation to the food supply for billions of people.”
  • Computer models show that geoengineering would crash crop productivity in the Sahel, leading to desertification.
  • Further computer models show a 20% reduction in rainfall in the Amazon from geoengineering.  
  • Historical evidence connects volcano eruptions with droughts, meaning we would be risking one climate disaster while risking everything to fix another.  
  • The eruption of Laki resulted in the lowest flow in the Nile River in the 18th century, remarked on by Constantin-François Volney, who also noted its tragic effects on the population.  
  • The eruption of Katmai resulted in the lowest flow in the Nile River in the 20th century.  
  • Wendell Berry, calling geoengineering “arrogant ignorance”, and adding, “we identify arrogant ignorance by its willingness to work on too big a scale and thus to put too much at risk.”

Geoengineering is ultimately a reluctant approach to our survival, which I do not find facially credible, and those who say that it would benefit all, and therefore it doesn’t matter if the benefits are not equally shared and the costs, not equally borne, are espousing a logical fallacy.  Just because a policy would in fact benefit those who it would make the worst off does not mean that the policy will not benefit the rich and powerful, and in this case, lucky at the expense of the worst off.  This logical fallacy leads to climate inequality.  So I reject it, but I also warn against it.  

Zooming out a bit, which I think this article allows us to do, lets us say that the weather manipulation efforts currently underway domestically to increase rainfall in the Colorado River basin that have not met with much success are clearly distinguishable in effect and consequence from any “Pinatubo option.” This is not to mention that they are clearly different in intent.  However, they are being used to conflate weather manipulation with geoengineering.  So we can clear up some confusion there.  To be perfectly frank, I find it incredible that anybody is trying to justify a bad idea with an unrelated bad idea, in fact, a famously bad idea, but to the extent that is happening, that is ridiculous and absurd.  Now let's look at the consequence; with weather manipulation or whatever, possibly it rains and most likely it doesn’t.  The Pinatubo option produces the nightmare situation, especially I hasten to add for the Colorado Basin itself: drought.  So I think it's untenable to link these two ideas together.  

Another part of this story is the familiar problem with the bloated military budget, and I think people could frame it better because, of course, the Vietnam connection is best framed in this way. During the Dust Bowl, the American West experienced drought, and people got to thinking, “Well, could we make it rain?” This was just barely updated during the Vietnam War with the passing thought, “Well, what if we could make it stop raining as well?”  Now, to a normal person, this sounds completely absurd because who has the money to spend on answering questions like that, and why would they possibly believe it was a good idea to pursue that research? But that's exactly the point of the comment I made: it is a consequence of the bloated military budget that we spend money on these things.  This increases the chance of dangerous ideas being nearby in a crisis. A rational, humane society would not agree to pass this off as reason, but clearly we do not live in such a society.  


Comments

Popular posts from this blog

We wanted to you see this -- my copy of the Standard

To: Supreme Court, USA Care of: Sonia Sotomayor, A.J.  Attn: Elena Kagan, A.J., Ketanji Brown Jackson, A.J. LIMITED. From: .|Î|.  TrīangłeLāw.  .|Î|.   |. •        :::THE STANDARD::                — all the time; everything; everywhere.. Î.               ;::::::::*::::::================; ,;::*::::*::::*:===============;    the  ;:::::*::::*::::===============;  ;=======================;         Standard:  ;========the Standard..=====;  ;=======================;       å                 ;======================; newšmagåźîné  ı                               of commentary and analysis  ı         ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,...

beyond necessary

  In the future, we must cleave to a principle of liberation and follow the right of self-determination wherever it might lead. The old saw of “every thing in its right place” has been shown to turn on subjective and not upon truthful measures - whose idea of what is the “right place” prevails, and for whom is it the “right place”? Are questions that after long experience always revealed strength and power, not reason nor rational government, have been behind the propagation of such a saying. The “right place of everything” comes from an ancient time when the mechanism for discovering the truth was still mistaken for the truth itself. It is assuredly not the case that if every “thing” has a “right place” it isn’t constituted in some transparent organizational scheme; and, although the evolution of knowledge may not be at its bitter end, it seems more likely that the proper “place” for every thing will fill space like the thousand points of light in the night sky of the visible univ...

Situationalism v. dispositionism

  We must attain, interrogate, critique, and transform measures of attitude, perception, and belief, revealing conclusions about the nature of what someone knows. So I want to show you a modified Venn diagram — modified by me, so please be patient — and which describes two aspects of social psychology that influence policy, behavior, and belief through structures of law and the way we approach thinking about questions involving human disputes within institutional structures; so you can see that, roughly dividing this category of looking at people and their relationship to larger systems and how those systems in turn see people into two camps, you have situationalism, which means people‘s social context shapes choices, and you have dispositionism which basically pre-judges people on social characteristics leading to the notion that someone can be at fault for who they are. Of course, there’s some fuzzy areas in the middle. For instance, you can say that context and sense of self sha...